Author granted license

Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International

Document Type

Article

Publication Date

7-2014

ISSN

0006-8047

Publisher

Boston University School of Law

Language

en-US

Abstract

This Article engages with Ronald Dworkin’s final book, Religion Without God, which proposes to shrink the size and importance of the fierce “culture wars” in the United States between believers and nonbelievers – theists and atheists – by separating out the “science” and “value” components of religion to show these groups that they share a “fundamental religious impulse.” Religion Without God also calls for framing religious freedom as part of a general right to ethical independence rather than a “troublesome” special right for religious people. This article compares the argumentative strategy of Religion Without God with prior Dworkin works, such as Life’s Dominion and Is Democracy Possible Here?, which tackle a polarizing issue where parties are at “war” – such as abortion rights or the place of religion in public life – and submit that, by dispelling intellectual confusion and offering a fresh understanding of what is really at issue, they may be able to have a ceasefire or, at least, a substantial reduction of hostility and conflict. The article also highlights how Religion Without God, with its appeal to the aesthetic and the scientific and to the challenge of living well, incorporates characteristic features of Dworkin’s philosophy of ethical liberalism, articulated most fully in Justice for Hedgehogs but dating back at least to Foundations of Liberal Equality. Finally, the article asks how persuasive Dworkin is as a theologian or philosopher of religion and whether the new constitutional frame he offers will help to reduce conflicts over religious liberty. Or, as some critics assert, does Dworkin make religion safe for liberals and liberalism in a way that denudes or marginalizes it? Because the current controversy over same-sex marriage is a particularly significant test case, I compare Dworkin’s approach, centered on a right to ethical independence, with that of natural law theorist Robert P. George and his co-authors Ryan Anderson and Sherif Girgis.

Comments

Symposium on Ronald Dworkin's Religion without God;

Boston University School of Law, Public Law Research Paper No. 14-45

Also published in volume 9 (page 81) of Problema. Anuario de Filosofia y Teoria del Derecho (PAFTD)

Find on SSRN

Included in

Religion Law Commons

Share

COinS
 
 

To view the content in your browser, please download Adobe Reader or, alternately,
you may Download the file to your hard drive.

NOTE: The latest versions of Adobe Reader do not support viewing PDF files within Firefox on Mac OS and if you are using a modern (Intel) Mac, there is no official plugin for viewing PDF files within the browser window.